Answer: Satan is often assumed to be an angel, an archangel, and sometimes in combination with that (as the Mormons believe) he is the brother of Jesus (will discuss this false claim in a future post). We can gain some insight into the nature of Satan from Ezekiel 28. Although different scholars present different levels of certainty that this passage relates to Satan, when reading the text and the level of the description this doesn't seem to be able to describe a physical king nor does the specific reference to being anointed a "guardian cherub" fit. According to Ezekiel 28:14, we can see that Satan is presented as a cherub. This is significant as it shows the level of creature that Satan was. Cherubs are among the highest ranking and most privileged of the angels, since they have extraordinary access to the presence of God. Cherubs are above angels and held a very high position in the heavenly realms. The cherubim (plural of cherub) weren't merely angels but were in the inner courts in the presence of God and covered the throne of God. Interestingly, cherubim are often depicted as chubby little cupid-like angels and yet this isn't what they are. How do we know? Ezekiel 1 and 4 provides several passages that allow us to create a visual profile of these creatures.
In addition to this physical profile, we also have some Scriptural references that depict the role of Cherubim so we can answer the next logical question after "what do they look like?" of "what do they do?"
In a future post, I will provide more of a background on Satan. He is often viewed as having the highest position over all angelic creatures and may have been connected to music in heaven (Ezekiel 28:13 or other passages above)*. Although he was presented, as Ezekiel 28:12b states, as "the model of perfection, full of wisdom and perfect in beauty." he fell in pursuit of a position above God (Isaiah 14:12-15). It reminds me a of a quote from C.S Lewis - "it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind."
* This passage references the NIV translation of the Hebrew as "settings and mountings" and the KJV translation states "thy tabrets and of thy pipes". The Hebrew word for "pipes" in Ezekiel 28:13 (KJV) is "neqeb". It is a word related to a jeweler's work. Unfortunately the exact meaning of the noun is uncertain. The following note is from 'The Theological Wordbook of the Old Testament', by R. Laird Harris, Gleason L. Archer Jr., Bruce K. Waltke, originally published by Moody Press of Chicago, Illinois. Copyright C 1980; 1409a: "neqeb. The meaning of this noun, which occurs in Ezekiel 28:13, is uncertain. Suggestions include "pipes" (KJV), "engravings" (RSV), and "mines" (Holliday's lexicon, following W. F. Albright in BASOR, No. 110). The KJV translators thought it meant "pipes" because the word is related to the verb ("naqab") which has the same consonants (NQB) which means to "bore through" but many grammarians see this as unlikely (see comments by Gesenius http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H5345&t=KJV#). If this word doesn't mean "pipes" it's possible there is no reference to music here in Ezekiel 28 but we see in Revelation (passages mentioned above) the references to cherubs being involved in music through worship at least in some fashion (e.g. using voices and harps).
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Dope post Sumo, very insightful. Look forward to Pt II.